The Hyggelig Journey

There were ten of them — though at times they spoke as one murmuring voice, and at others, like ten distinct silences, each fractured differently by the strain of being. They were not chosen as idols for a shelf, nor as exhibits in some canonical museum. Rather, they happened to me — each arriving, unbidden, during the long, luminous solitude of study. They were not so much read as endured, not so much admired as absorbed. What they gave me was not knowledge, but permission — to question, to unravel, to dwell within the unsayable. Sophocles carved fate into stone. He gave suffering a chorus and lent blindness a voice. In his tragedies, destiny is not an event but a law — impersonal, inescapable. His characters do not fall because they err, but because they exist. He was the architect of inevitability. Through him, I grasped that form can contain anguish without flinching. Dante Alighieri descended, and rose again. His Divine Comedy traced the arc of the soul with a pilgrim’...

There was always a door. Not wide, not narrow — simply there, as doors tend to be. People filed through it in decent clothes and decent thoughts, offering each other smiles approved by custom and time. I watched from a few paces off, not out of defiance, but because something in me paused. They said I could enter, if I wished. It would only cost a nod, a small silence, a looking away. Nothing dramatic. Just enough to fit in. Just enough to be invited to the right tables and clapped on the back by the right hands. But there were others — figures without names, without ease, the sort who carry their whole lives in their eyes. They were not welcome. Not at that table. Not beyond that door. And I, for reasons I could never quite translate into speech, could not leave them behind. So I stayed outside. Not with banners, not with noise — only with presence. They say one must choose: to be included by excluding, or excluded by including. I made my peace with the latter. It is quiet...

I’ve had dengue. Once more, it has graced me with its unwelcome presence — the second such visitation, and one I could well have done without. The fever was mercifully mild, hardly worth noting. But the itching — dear God, the itching — it was as though my entire being were begging to be scratched. Hands, feet, even the genitals clamoured in unison, each demanding attention with a kind of maddening urgency. Unlike the first bout, there was no dramatic onset to herald the illness. No high temperatures, no conspicuous pain. It was the pruritus alone — insistent and unrelenting — that finally betrayed the virus’s return. I worked through the week in stoic ignorance, chalking up the fatigue to the usual flurry of daily demands. I was, perhaps, a touch more irritable than usual; my thinking occasionally stumbled, like a foot catching the edge of a rug. Yet in the absence of fever and with joint pain too faint to raise suspicion, I all but overlooked the presence of the disease. ...

I once asked a friend why he’d caused such a scene at a wedding — there’d been raised voices, a shattered glass, and an impromptu dance in the midst of someone’s speech. All rather out of character for a man usually so measured. His response caught me off guard. He gave a small shrug, his gaze drifting somewhere beyond the present, and said, quite plainly, — It was one of those things, you know? As if that were explanation enough. As if certain disturbances belonged to a category all their own — needing neither justification nor regret. I said nothing. There was, I sensed, a quiet truth in his words. Sometimes life swells beneath the surface, and when it finds no proper channel, it bursts forth — in laughter, in tears, in chaos — at a wedding, or on some otherwise forgettable Tuesday.

We live in an age captivated by spectacle — by the towering achievement, the public triumph, the grand legacy. Yet there is a quiet and enduring wisdom in Mother Teresa’s words: “We cannot all do great things. But we can do small things with great love.” Not all of us are called to reshape the world in sweeping strokes, and perhaps that is precisely the point. For life, in its truest form, unfolds not in declarations but in gestures — the cup of tea brought without being asked, the phone call made simply to listen, the quiet presence kept beside someone in pain. These small acts, infused with genuine love, carry a weight far greater than their size suggests. They are not dramatic, and they rarely attract applause, yet they hold the fabric of our common life together. There is a kind of sacredness in doing the unremarkable with care — an elegance, even, that resists the noise of modern ambition. To love well in the small things is to dwell in the present with intention. It i...

I found myself, quite perplexed, observing a rather animated discussion on the Internet — of all things, about bathing. The participants, otherwise respectable members of a Northern club, chattered away with abandon, their arguments flowing as freely as a brook in spring. To them, bathing was nothing more than a self-indulgent luxury, an exercise in mere well-being rather than a necessity of hygiene. They dismissed the notion of its practical value, reducing it to sheer vanity. Lamentable. I pictured them, as a thought experiment, transported to the unyielding heat of Rio de Janeiro. The sun, unrelenting, bearing down upon them; the air thick with humidity, clinging to their skin like a wet woollen cloak. And then, inevitably, the scent — the ripe, unmistakable musk of human exertion, its pungency announcing itself well before its bearer appeared. A harsh yet inevitable reminder of reality, unsoftened by the forgiving chill of their northern climate. What reigning arrogance...

There is, after all, a fine yet profound distinction between being human and being humane. The former is a matter of birth, a biological inevitability; the latter — a choice — deliberate, tremulous, and often inconvenient. To be human is to possess a body that breathes and falters, to be bound by hunger, weariness, and the quiet certainty of decay. But to be humane? Ah, that is another matter entirely. One may walk the earth for decades, fully human yet never truly humane. One may have hands yet never reach out, eyes yet never truly see, a voice yet never utter a word that eases another’s sorrow. It is not the mere fact of existence that dignifies a person, but the unseen, uncelebrated acts — the pause before judgement, the mercy given in silence, the refusal to let another soul slip unnoticed into despair. And how often do we mistake the two? How often do we believe that merely living is enough? That to feel pain is to understand it, when in truth, only those who have tran...